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‘Would you step in?’: Viral video on violence against women

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‘Would you step in?’: Viral video on violence against women garners over 40,000 views in two days

What would you do if you saw a man abusing his girlfriend in the middle of Orchard Road? This is the question that the We Can! campaign poses with a new video, ‘Would you step in?’.

The video is part of We Can!’s social media campaign during the international 16 Days of Activism. It has gone viral since its release on Monday 2 December, with more than 40,000 views on YouTube in just two days.

The video features two volunteers enacting an abusive relationship on Orchard Road, with a man physically and verbally abusing his visibly frightened girlfriend. Many people noticed the incident and stopped to watch, but did not intervene. But we did not go home disappointed: three passers-by stepped up to tell the male actor to stop his actions, and offer help to the “abused girlfriend”.

The main message of the video is that we all have a part to play in ending violence against women. The video focuses on those who intervened, to highlight the value of helping strangers in need, and to encourage others to do the same. This message urgently needs to be heard. The Charities Aid Foundation, which measures the willingness of people to help strangers across 135 countries and economies, ranked Singapore in second last place in its latest index.

The video depicts violence in a public place, but it also emphasises that most violence against women happens at home, and directs viewers to ‘Blk 2511’, a powerful Facebook app that takes users behind the doors of a seemingly peaceful HDB block to uncover stories of abuse. It seeks to communicate that domestic violence is not a private matter.

Intervention is just as important in these cases as it is out on the street, because many survivors of domestic violence cite a lack of support from family and friends as a major reason they were forced to remain in an abusive situation. For example, they may be told that it is their responsibility to placate their abusers, or that they should endure abuse for the sake of their children. Leaving violent relationships can have consequences for matters such as finances and housing, which can only be addressed with support from others.

We Can! asks every one of us to provide that support. On an individual level, we can offer a listening ear or a safe place to stay. We can also intervene to let abusers know that their abusive conduct is unacceptable and correct the misconceptions that they use to justify it. We can participate in changing the social structures and attitudes that enable, legitimise and perpetuate violence. People who wish to
find out more about the changes they can make are invited to participate in one of the ongoing We Can! workshops where these questions are explored in greater detail.

We Can! is also holding an Arts Fest on Sunday 8 December at the Aliwal Arts Centre, organised around the theme ‘The Silence of Violence’, to raise more awareness. Survivors of violence will join activists and artists in sharing stories of abuse and what we can do to end it. If you would like to attend the festival as a media representative, please email your name and organisation to Kokila at [email protected].

[googlemap]https://maps.google.com.sg/maps?safe=off&q=28+aliwal+street&ie=UTF-8&hq=&hnear=0x31da19b14610ebc5:0x4aafb63bf02a4467,28+Aliwal+St,+199918&gl=sg&ei=1y2fUrHSC8GPrgeDpYGoDg&sqi=2&ved=0CCoQ8gEwAA[/googlemap]

 

Frequently asked questions about ‘Would you step in?’

1. Why focus on violence against women specifically?

Violence of any kind is deplorable, regardless of the gender of the victim. However, the gendered attitudes that enable and excuse violence against women have many specific features that differ from societal attitudes towards other forms of violence, so it is helpful to address them separately.

Moreover, recent statistics released by PAVE indicate that spousal abuse is the most common form of family violence and most victims of spousal abuse are women. This is consistent with global patterns in intimate partner abuse (see for example the findings of the World Health Organisation).

Blk 2511, the We Can! Facebook app, showcases a range of stories of violence. Male victims and female abusers are among the characters featured.

2. Does the video trivialise violence against women?

The scenario acted out in the video, like the stories in Blk 2511, has been created based on the accounts of real people who have encountered violence. One of the messages of We Can! is that violence isn’t always black and blue – it can take many forms and verbal abuse is often part of a broader pattern of abuse involving other kinds of violence too.

About We Can! Singapore

We Can! End All Violence Against Women began as a six-year, six-country South Asian campaign in 2004. The movement has since spread around the world. In 2013, Singapore became the 16th country to participate in this global movement.

With the tagline ‘Change starts with me’, the campaign uses interactive theatre, intimate workshops and collaborative projects to question the gendered social attitudes and stereotypes that tolerate violence. The campaign reaches out to individual Change Makers as well as community groups, provoking thought and discussion on the less obvious forms of violence against women.

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Civil Society

Lim Chin Joo remembered for his contributions to Singapore’s anti-colonial movement

Singaporeans mourn Lim Chin Joo, younger brother of Lim Chin Siong, who passed away at age 87. Political dissident Tan Wah Piow, historian Dr Thum Ping Tjin, and former Minister George Yeo paid tribute to Mr Lim, highlighting his significant contributions to the anti-colonial movement and his later involvement in Singapore’s historical studies.

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Following the news of the passing of Lim Chin Joo (林清如) at age 87, a former political detainee and younger brother of Barisan Sosialis leader Lim Chin Siong, many Singaporeans from civil society, as well as those involved in political, literary, or historical studies, expressed their condolences on social media.

According to Lianhe Zaobao, Mr Lim, a former student activist and former president of the Ee Hoe Hean Club, sustained a severe head injury on 1 October 2024 after an accidental fall and was rushed to the hospital.

He passed away the following night, leaving behind his widow, four children, and several grandchildren.

Lawyer Tan Wah Piow, a political dissident and former student leader from the 1970s, recalled a chance encounter with Lim Chin Joo on 4 October 2016 at a pedestrian crossing in Bayswater, London.

Lim introduced himself, and although both were headed to different restaurants for dinner, they briefly parted ways. Later that evening, Tan managed to meet Lim again at the Mandarin Kitchen, where they took a photo together.

Tan expressed regret that they didn’t have more time to converse. Although they maintained occasional contact over the years, they could not meet again, largely due to the COVID-19 pandemic and Lim’s health condition.

Mr Tan noted that while Lim Chin Joo was widely recognised as the brother of Lim Chin Siong, “In his own right, Chin Joo was a patriot whose political journey began as a middle school student activist.”

He highlighted Mr Lim’s contributions to the anti-colonial movement, later becoming a trade unionist.

Lim shared the fate of many Chinese-educated youths at the time, suffering imprisonment without trial—first under British rule in 1957, and later until 1966, even after Singapore attained self-rule and independence.

“Why did his own government imprison him without trial after the British left? That was the subject I would love to explore.”

Mr Tan also remarked that despite the interruptions to Lim’s life, he managed to qualify and practice as a lawyer in Singapore.

“That evening, the subject of Chin Joo’s brother Lim Chin Siong, weighed heavily on my mind. This was because within 100 yards of the restaurant where I was dining, Lim Chin Siong once lived and worked during his exile in the 1970s.”

“Arrested without trial in 1963, Lim Chin Siong was exiled to London in 1969 as a condition of his release. The six years of imprisonment from 1963 to his exile greatly affected this national hero’s health and well-being. ”

Mr Lim’s Significant Contributions to Singapore’s Civil Society and Historical Study

Dr Thum Ping Tjin, a Singaporean historian and activist, shared in a Facebook post on Sunday (6 October) that Mr Lim was highly supportive of his work, assisting with his research and showing great enthusiasm for the publication of Nationalism and Decolonisation in Singapore, 1953-63.

Despite being very unwell, Mr Lim was insistent on meeting up to discuss the book.

“He even bought a dozen copies of my book on the spot! He was also really looking forward to my upcoming biography of his brother, Lim Chin Siong.”

“I’m sad that he will not be able to read it. Rest in Power, Chin Joo.”

Illustrator Sonny Liew also recalled that Mr Lim, along with the Ee Hoe Hean Club, provided a small grant to support the development of a new graphic novel some years ago.

Mr Lim also assisted with a book launch at Grassroots Book Room (草根書室) in 2019.

Separately, historian Dr Loh Kah Seng shared his first meeting with Mr Lim in 2007 while working on his PhD. Dr Loh explained that he had reached out to Mr Lim because of his experience working at the Land Office after his release from detention.

“He picked me up and drove me to his house. He told me a few things about squatter laws and reiterated that he would not talk about his brother. ”

Dr Loh also noted that Mr Lim mentioned he was working on his memoir at the time. The memoir was published in 2014, and Mr Lim kindly sent him a copy. By then, he had become more open about sharing his story and Singapore’s history.

Former Foreign Affairs Minister George Yeo Pays Tribute to Lim Chin Joo

Former Minister for Foreign Affairs George Yeo also shared a photo with the late Lim Chin Joo in remembrance of him.

In her tribute, Singaporean writer Loo Li San expressed deep sorrow over the passing of Lim Chin Joo, reflecting on his profound influence on her and others in Singapore.

She shared personal memories, highlighting his encouragement for her writing and how he served as both a mentor and a guiding figure in her life.

She recalled what Mr Lim told her: ‘Li San, would you like to write for Yihe Shiji  (怡和世纪, quarterly publication by Ee Hoe Hean Club)?’

‘You can write anything; I love to read whatever you write.’

Ms Loo emphasised that his legacy would continue to inspire her and others to strive for greatness.

From Student Activist to Legal Scholar

Born in 1937 in Pontian, Johor, Lim Chin Joo attended The Chinese High School in Singapore after World War II, and became actively involved in student and labour movements, notably as a key member of the Singapore Chinese Middle School Student Union in 1957.

At the age of 20, he was detained under the Preservation of Public Security Ordinance, now known as the Internal Security Act (ISA).

His detention lasted nine years, during which he pursued his education and earned a Bachelor of Laws degree from the University of London.

Upon his release in 1966, he joined the Singapore government’s elite administrative service, later transitioning to private legal practice in 1973, where he continued to work until his retirement in 2002.

Lim authored several books, including My Youth in Black and White, reflecting on his life and his brother, Lim Chin Siong, and in his later years, he served as an honorary adviser to the Ee Hoe Hean Club, a gathering place for Chinese businessmen in Singapore.

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Civil Society

Lim Chin Joo, younger brother of Lim Chin Siong, passes away at age 87

Lim Chin Joo, former political detainee and younger brother of Barisan Sosialis leader Lim Chin Siong, passed away at 87. Involved in the student movement, Lim was detained in 1957. After his release in 1966, he served as a land revenue collector before transitioning to legal practice. He also authored books about his brother and his time in detention.

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SINGAPORE: Lim Chin Joo (林清如), former political detainee and younger brother of Barisan Socialis leader Lim Chin Siong  (林清祥), has passed away at the age of 87.

According to an obituary seen by The Online Citizen, the former student activist’s wake was held from 3 October to 6 October at Singapore Casket, Regency Hall, located at 131 Lavender Street.

His funeral service took place on Sunday (6 October), at 8.35 am, followed by cremation at Mandai Crematorium Hall 3 at 10.20 am.

According to Lianhe Zaobao, Lim sustained a severe head injury on 1 October after an accidental fall and was taken to the hospital.

He passed away the following night. Lim leaves behind his widow, four children, and several grandchildren.

His daughter, Lim Danliang, noted that despite surviving two major heart surgeries in the last five years, he had come to terms with his deteriorating health and made clear arrangements for his funeral, keeping it a private affair for close family members only.

Born in 1937 in Pontian, Johor, Lim Chin Joo was the third of 12 children.

His early life was marked by the challenges of the Japanese occupation, during which his family fled to the rubber plantations to escape the conflict.

In the aftermath of the war, Lim attended The Chinese High School (now part of Hwa Chong Institution) in Singapore, where he became involved in local student and labour movements.

He was a key member of the Singapore Chinese Middle School Student Union and became deeply engaged in the political climate of the time.

Detained in August 1957

In August 1957, at the age of 20, he was detained under the Preservation of Public Security Ordinance, now known as the Internal Security Act (ISA).

His detention lasted nine years, during which he was held in various locations, including Changi Prison, the Central Police Station, and St. John’s Island.

This period of his life coincided with pivotal moments in Singapore’s history, including the 1959 Legislative Assembly election, the 1962 merger referendum, the 1963 election, and the separation of Singapore from Malaysia in 1965.

While incarcerated, Lim took the opportunity to further his education. He pursued academic qualifications and, at the age of 28, obtained a Bachelor of Laws degree with second-class honours from the University of London.

Lim Accepted Lee Kuan Yew’s Offer and Became Land Revenue Collector

Upon his release in 1966, he took up a position in the Singapore government’s elite administrative service.

In a 2019 interview with Mothership, Lim shared that he had met with then Prime Minister Lee Kuan Yew, who offered him a role in the Ministry of Law as a collector of land revenue.

Lim accepted the position and played a role in the acquisition of Pulau Tekong, remaining in public service for seven years.

In 1973, Lim transitioned to private legal practice, establishing himself as a lawyer. He continued his law career until his retirement in 2002.

Lim also authored several books, including memoirs that reflected on his life and his relationship with his older brother, Lim Chin Siong.

In his book My Youth in Black and White, Lim chronicled his experiences from childhood through to his years as a student activist and brief stint as a trade unionist before his arrest.

He described his brother as “a man with a big heart” who always sought to bring people together.

In his later years, Lim volunteered as an honorary adviser to the Ee Hoe Hean Club, a gathering place for Chinese businessmen in Singapore.

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