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Exchange of letters between NLB and member of the public

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We interrupt our hiatus to bring you this exchange of correspondences between Mr Fong Hoe Fang and Ms Amy Gay, Director of Communications at the National Library Board (NLB). Mr Fang, a member of the public, had emailed the NLB to enquire about its barring of Mr Vincent Cheng from speaking at the forum organized by the NUS History Society titled, “Singapore’s History: Who Writes The Script”. Mr Cheng had been detained under the Internal Security Act in 1987 after being accused of being part of a “Marxist Conspiracy” to topple the Singapore government.

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Dear sir,

I am disturbed by reports that an invited speaker at an NUS History Seminar organized by the NUS History Society for the 4th Jun at the National Library has been barred both from speaking and attending the Seminar by the National Library.

The speaker, Vincent Cheng (whom I know personally) was arrested and detained without trial for 3 years in 1987. He was alleged to be one of the leaders of a “Marxist Conspiracy”, an allegation that he never had the opportunity to address in an open trial despite his many expensive and legal efforts to secure such a hearing.

Mr Cheng was released 20 years ago on Restriction Orders and subsequently the Restriction Orders were not renewed. I take that to mean that the authorities are satisfied that Mr Cheng has been rehabilitated and to all intents and purposes, should be a free man enjoying all the privileges and performing the duties of a Singaporean.

As you are a member of the Board of Directors of the National Library and a custodian of it’s Vision and Mission, this citizen and taxpayer, respectfully requests a response from you on the following questions:

a) Has the National Library taken upon itself, a censorship and regulatory role to bar a free Singapore citizen from participation in a public event which aims to satisfy the public’s underlying curiosity and desire to know more about what happened in a particular situation, a subject, an issue or person? What gives the Library that power to decide on whether a particular topic is suitable for discussion or engagement in public space? Is there an existing list of such topics which should then be made transparent to the public?

b) Has the National Library been advised against allowing Mr Cheng to speak or to attend the event? If so, how does this square with the National Library’s principal responsibility to preserve and make accessible the nation’s literary and publishing heritage and intellectual memory?

As a concerned citizen wishing to participate in the greater life of our society, I have always believed that public institutions need to vigorously defend their vision and mission which are the compelling reasons for their existence, and on facts of the situation.

From time to time, other institutions of government may, indeed must, have different views, agendas or responsibilities and seek to impose these on other institutions for their own purposes.

The hallmark of a great democracy is when different institutions are able to fearlessly engage in objective discussion and make decisions based on facts, justice and it’s own designated vision and mission, and not allow these to be hijacked by the goals of another agency, no matter how “good” those intentions may be.

My question here is: Were there facts supplied to the Library that caused it to wander from it’s public mission in this case? Did the Library think that it had some firm and objective basis to bar a free Singapore citizen from speaking and attending a public event which was not even it’s own, but one organized by students from the National University of Singapore?

The public has a right to know why the Library, of all institutions, has deigned it fit to bar Mr Cheng. More important, I think any free individual has the right to understand why in his own country, he cannot exercise his freedom in a public event at a public venue made possible by taxpayers.

The State has freed Mr Cheng. Has the National Library, our bastion of free-flowing information and knowledge now decided to silence him, even after 20 years?

Yours sincerely,

Fong Hoe Fang

A concerned citizen

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Dear Arthur and Mr Fong,

Thank you for your email to all the members of the NLB Board.  We would like to take this opportunity to explain the context and background to the seminar that you had raised concerns.

The National Library is the venue sponsor for the National University of Singapore’s (NUS) Singapore History seminar organised by the NUS History Society.  NLB had supported this seminar due to its focus on the personalities, events and agenda that shaped the history of Singapore . This was in line with NLB’s focus for its heritage programmes and exhibitions which explored the role of key movers in Singapore ‘s growth from a fishing village into a modern nation.

NUS History Society (NUSHS) had indicated that Junior College and Upper Secondary students were the target audience and that academics would form the line-up of speakers.  The initial line-up provided by the NUSHS for NLB’s support were academics from the local tertiary institutions researching on these areas. The academic exploration that the seminar would pursue was also in line with NLB’s programming objectives to seek insights into Singapore ‘s history through research and study.  The late inclusion of Mr Vincent Cheng, by the society was not consistent with the direction of the initial proposed line-up, of academics, by NUSHS.

As part of our partnership and sponsorship conditions with all our programme partners, the content and details of the programme such as the panel of speakers need to be in line with the intent of the event and jointly agreed upon. For this particular seminar, the programme details did not follow the intent of the seminar based on our initial discussions with NUSHS.  The final line-up of speakers provided by NUSHS include Assoc Prof Yong Mun Cheong, Head of the History Department of NUS, Assoc Prof (Adjunct) Loh Kah Seng of NTU, Assoc Prof Huang Jianli with the History Department of NUS and Assoc Prof (Adjunct) Kwa Chong Guan with the Rajaratnam School of International Studies at NTU and the History Department of NUS. Based on this line-up, the National Library is still working with the NUSHS to hold this public seminar this Friday. Mr Vincent Cheng, like any member of the public, is welcome to attend.

Regards,
Amy Gay
Director, Communications, NLB

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Dear Ms Gay,

Thank you for your response and the more detailed information you have given below. I hope you will understand that as your reply has been made public to the Straits Times, I will take the liberty to also copy them in this email response to you.

Somehow the information does not square with the sequence of events in this whole affair as I understand it, and as it was documented on the Facebook page of the NUS History Society. I say so because as one of the registered attendees, I have been kept updated by the Society via email messages and updates on their Facebook page.

Mr Cheng was not a late inclusion because he was invited on 19 May 2010, following which a Facebook update was made on 20 May 2010 at 6.47pm which specifically mentioned “Operation Spectrum? What happened on 21 May 1987? Find out more on 4 June 2010 at the NUS History Seminar 2010 at NLB, The Pod. More details soon”. This was followed by another Facebook update on 23 May and then 24 May where the Society “advertised” the topic by Dr Loh Kah Seng (on the Bukit Merah Fire) and the presence of a Special Guest, Mrs Jean Marshall.

I also received an event invitation (see attached) where there were only 3 speakers (A/P Yong Mun Chong, A/P Loh Kah Seng and Mr Cheng as well as Special Guest Jean Marshall). There were no other speakers in this event invitation. I received this invitation via email on 26 May at 1.53am.

On 26 May at 8.35pm the History society’s Facebook page had an update that Prof Huang Jianli would be joining the Seminar. Note that this was after I had received my email invitation. So how could Mr Cheng’s inclusion be a late one? Prof Huang came way after him, and now, I have just learned from your email reply below that there is an even later arrival – A/P Kwa Chong Guan.

If Mr Cheng was not welcomed to speak at the seminar, shouldn’t he have been told earlier? Especially after the Facebook updates on 20 May had been made?

What is a registered participant to think?

I hope you do not take this as a reason to take the NUS History Society to task. Indeed, I have every respect for them in managing what must have been a very difficult situation. They are students, flushed with the passion and idealism which we adults have long lost.

As for the contention that the programme did not follow the intent of the seminar originally discussed, that is your prerogative and something between the Society and the NLB. This includes the assertion that Mr Cheng’s invitation was not consistent with NLB’s desire to allow only academics to be on the panel. My only comment here would be one of incredulity that an event like Operation Spectrum which resulted in the establishing of the Maintenance of Religious Harmony Act, amongst other legal moves, is not viewed by NLB as being important enough to discuss together with the Bukit Merah fire and decolonization. “Here was an opportunity. When comes such another?” [with apologies to Shakespeare]

As a citizen who is highly supportive of the Library and it’s Vision and Mission [I unashamedly owe my education to the Library], I hope it would also stand true to it’s Shared Values, proclaimed so loudly on it’s website, that we share an “underlying curiosity and desire to know more about what happened in a particular situation, a subject, an issue or person.” Do we really?

Finally, Mr Cheng had been specifically told that he is not allowed to even attend the seminar as a member of the audience. I am glad you have now said that he is welcome to attend the seminar.

The recent incident when the Ministry of Education first invited and then disinvited a teacher speaker from the United States , before quickly admitting it’s mistake, apologising and then graciously inviting her again, is a lesson our public institutions should take a leaf from. I think most citizens have not only “forgiven” the MOE, but have a new respect for them.

Surely Mr Cheng deserves nothing less from the NLB?

Yours sincerely,

Fong Hoe Fang

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Indonesia

Miss Universe cuts ties with Indonesia chapter after harassment allegations

The Miss Universe Organization severs ties with Indonesia franchise due to harassment claims. Malaysia edition canceled.

Women allege body checks before pageant. Investigation launched. Safety prioritized.

Indonesia winner to compete in November finale. Height requirement controversy.

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WASHINGTON, UNITED STATES — The Miss Universe Organization has cut ties with its Indonesia franchise, it announced days after allegations of sexual harassment, and will cancel an upcoming Malaysia edition.

In the complaint, more than a half dozen women said all 30 finalists for Miss Universe Indonesia were unexpectedly asked to strip for a supposed body check for scars and cellulite two days before the pageant’s crowning ceremony in Jakarta.

Their lawyer said Tuesday that five of the women had their pictures taken.

“In light of what we have learned took place at Miss Universe Indonesia, it has become clear that this franchise has not lived up to our brand standards, ethics, or expectations,” the US-based Miss Universe Organization posted Saturday night on social media site X, formerly known as Twitter.

It said that it had “decided to terminate the relationship with its current franchise in Indonesia, PT Capella Swastika Karya, and its National Director, Poppy Capella.”

It thanked the contestants for their bravery in coming forward and added that “providing a safe place for women” was the organization’s priority.

Jakarta police spokesman Trunoyudo Wisnu Andiko said Tuesday that an investigation into the women’s complaint has been launched.

The Indonesia franchise also holds the license for Miss Universe Malaysia, where there will no longer be a competition this year, according to the New York-based parent organizer.

In a lengthy statement posted to Instagram, Indonesia franchise director Capella denied involvement in any body checks.

“I, as the National Director and as the owner of the Miss Universe Indonesia license, was not involved at all and have never known, ordered, requested or allowed anyone who played a role and participated in the process of organizing Miss Universe Indonesia 2023 to commit violence or sexual harassment through body checking,” she wrote.

She added that she is against “any form of violence or sexual harassment.”

The Jakarta competition was held from 29 July to 3 August to choose Indonesia’s representative to the 2023 Miss Universe contest, and was won by Fabienne Nicole Groeneveld.

Miss Universe said it would make arrangements for her to compete in the finale, scheduled for November in El Salvador.

This year’s Indonesia pageant also came under fire for announcing a “significant change in this (year’s) competition guidelines” with the elimination of its minimum height requirement after it had crowned a winner.

In its statement, the Miss Universe Organization said it wanted to “make it extremely clear that there are no measurements such as height, weight, or body dimensions required to join a Miss Universe pageant worldwide.”

— AFP

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Malaysia

A Perodua service centre in Kuantan, Malaysia went viral for its strict dress code, Perodua responds

A dress code for vehicle servicing? A Malaysian car brand’s service centre dress code signage has puzzled netizens, raising queries about the need for attire rules during a routine service.

The manufacturer responded with an official statement after a flurry of comments, seeking to clarify and apologize.

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MALAYSIA: A dress code signage positioned at a service centre belonging to a prominent Malaysian car brand has sparked bewilderment among Malaysian netizens, who question the necessity of adhering to attire guidelines for a simple vehicle servicing.

The signage explicitly delineates clothing items that are deemed unsuitable, including sleeveless tops, short skirts, abbreviated pants, and distressed jeans.

The car manufacturer swiftly found itself flooded with comments from both inquisitive and irked Malaysian netizens. This surge in online activity prompted the company to issue an official statement aimed at clarifying the situation and extending an apology.

In a post that gained significant traction on the social media platform, politician Quek Tai Seong of Pahang State, Malaysia, shared an image to Facebook on Monday (7 Aug).

The image showcased a dress code sign prominently displayed at a Perodua Service Centre in Kuantan. Within the post, Quek posed the question: “Is this dress code applicable nationwide, or is it specific to this branch?”

The signage reads, “All customers dealing with Perodua Service Kuantan 1, Semambu, are requested to dress modestly and appropriately.”

Adding visual clarity to these guidelines, the sign features illustrative graphics that explicitly outline clothing items deemed unacceptable, including sleeveless tops, short skirts, short pants, and ripped jeans.

Delineating the specifics of the dress code, the signage stipulates that male visitors are expected to don shirts accompanied by neckties, opt for long pants, and wear closed shoes.

Conversely, female visitors are advised to don long-sleeved shirts, full-length skirts, and closed-toe footwear.

Perodua’s dress code sparks online uproar

Following the rapid spread of the post, Perodua’s official Facebook page found itself inundated with comments from both intrigued and frustrated Malaysian netizens, all seeking clarifications about the newly surfaced dress code policy.

Amidst the flurry of comments, numerous incensed netizens posed pointed questions such as, “What is the rationale behind the introduction of such regulations by the management? We demand an explanation.”

Another netizen expressed their dissatisfaction, arguing against the necessity of the rule and urging Perodua to take inspiration from the practices of other 4S (Sales, Service, Spare Parts, and Survey) automotive dealerships.

A concerned Facebook user chimed in, advocating for a more lenient stance, asserting that attempting to dictate customers’ clothing choices might not be in the company’s best interest.

Someone also commented in an angry tone, “Oi what is this? Going there for car service, not interview or working, right.”

As the discourse unfolded, it became evident that while some inquiries carried genuine weight, others chose to inject humor into the situation, playfully remarking, “If I wanted to buy a Myvi, I should buy or rent a formal attire first.”

“I sell economy rice at a hawker centre, I have never worn a long sleeve shirt and a tie… I guess I will not buy a Perodua car then.”

“I guess they will not serve those who wear short pants.”

Perodua addresses dress code controversy

As reported by Chinese media outlet Sin Chew Daily News, the manager of Kuantan’s Perodua Service Centre had acknowledged that the images on the dress code signage were misleading.

In response, the manager divulged that discussions had transpired with the head office, leading to the prompt removal of the signage to prevent any further misconceptions.

The manager clarifies, “We do encourage visitors to adhere to the dress etiquette, but we won’t go to the extent of restricting their choice of attire.”

He also revealed that currently, no complaints have been directly received from the public.

However, feedback from certain customers was relayed through Perodua’s agents.

Perodua also released an official statement by chief operating officer JK Rozman Jaffar on Wednesday (9 Aug) regarding the dress code on their official Facebook page.

The statement stated the dress code etiquette is not aligned with their official guidelines and they are currently conducting an official investigation on the matter followed by corrective measures to avoid the same incident from happening.

Perodua also extends its apologies for any inconvenience caused.

 

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