This article was first posted on The Offline Citizen.

by Joshua Chiang

You can’t always get what you want. But if you try sometimes, you might find you get what you need.

– Mick Jagger

Everyone makes compromises. It cannot be helped. That’s life. Unless you are a dogmatic idealist, you will find out sooner or later that reality often charts its own course stubbornly refusing to conform to anyone’s vision of what the world should be.

Pragmatism is a philosophical movement that includes those who claim that an ideology or proposition can be said to be true if and only if it works satisfactorily, that the meaning of a proposition is to be found in the practical consequences of accepting it, and that impractical ideas are to be rejected. (source: Wikipedia)

I have always believed that one should not adhere too blindly to any ideology. The worst evils in the world were often caused by the most committed ideologues. Far better is it to see the world as it is, and work around the constraints of the real world.

So why it is that nowadays, the mere mention of the word ‘pragmatism’ is enough to make me feel as if someone has insulted my mother? (Ok, let’s justpretend that I am not one who is easily offended for the moment)

“Being ever so pragmatic, our approach to racial integration is a healthy mix of tolerance with active promotion of the value of common destiny – to achieve happiness, prosperity and progress for our nation.”

– ‘Do it the Singapore Way‘ ST Forum (Feb 8 2011)

If there’s a word commonly used to describe our Government, (apart from the ‘D’ word) it is ‘pragmatic’. And for some reason, we have become a pragmatic society as well. “When you have a family to feed and bills to pay, pragmatism suddenly looks a lot more appealing,” wrote a friend on my Facebook wall.

I think it is not too far-fetched to say that ‘pragmatism’ has become etched into our national psyche. More interestingly, we have created our own brand of pragmatism. American economist Bryan Caplan once compared the pragmatism practiced in Singapore with what’s practiced in the US:

In the United States, he said, pragmatism was synonymous with populism. The pragmatist does not commit political suicide by force-feeding policies, no matter how sound, to a hostile public.

In Singapore, however, pragmatism takes on the exact opposite meaning. No matter what the polls say, a programme will be implemented based on a sober assessment of its merits.

– from a Straits Times article

He went on to describe Singapore’s brand of pragmatism as virtually a synonym for utilitarianism. So far so good. Political realities in both countries are very different. For reasons I do not want to go into, we seem to be able to put up with unpopular policies more.

But here’s the catch – What is reality?

If we can agree that an ultimate reality lies beyond the understanding of most people, and practically everyone has an incomplete picture of the world depending on where’s he/she’s standing at that point in time, then the next question is – who defines our reality?

Is it the person who insists on his perceptions as being the only hard truths that would keep Singapore from going ahead?

Before you go, “Of course not! I am my own man!” Think again. Think of what the word ‘pragmatism’ means to you. Then think of what the word ‘idealism’ means to you. If you have a somewhat negative reaction to ‘idealism’ then you may wanna stop and consider if you have become afflicted by the disease of ‘pragmatitis’. Pragmatitis is the belief that pragmatism as defined in the Singapore context is the only way we can survive. It is also a belief that for its lack of humaneness Singapore pragmatism is efficient and effective, and policies are made based on a sober assessment of all the information available.

Unfortunately, if you have pragmatitis, you have bought into a myth.

Singapore pragmatism, like any ‘-isms’ is an ideology, and its adherents equally stubborn. If I ask you to list down what you think are our decision makers’ sacred cows, you may have come up with a list that includes – no welfarism, mandatory death penalty for drug traffickers, GDP as the benchmark of progress, no national symbols on swimming trunks, etc.

It doesn’t matter. The fact is, the sacred cows exist!

All these sacred cows are based on premises decided upon by the ones in power. It is how they see the world – and they aren’t even necessarily the people with the most accurate information! It doesn’t necessarily mean that the world is such.

For example, the presence of the mandatory death penalty is based on the premise of deterrence. The big question is – how accurate is this assessment that death penalty is a better deterrent than no death penalty? Without any research or comparative studies done, your guess is as good as mine. Please don’t confuse unexamined beliefs with facts.

So the big question is really whether the reality that the incumbents see, and want you to believe are in fact real. Does materialism really bring happiness? Is the desire for freedom really nothing but a human construct? If that is so, then how do you explain people who are poor but happy? Why do people who we generally acknowledge as have much greater insights into the human condition often talk about compassion, respect for human dignity, as the ingredients of creating a happy society and not rely on bread alone? Who do you think has a firmer grasp of reality? Who do you think are the true pragmatists?

If happiness is the goal of all human beings, and that one of the pre-requisite for greater happiness in the individual and the collective is a shift away from a self-centered materialistic culture towards a more selfless, fairer, more democratic, more compassionate society, then isn’t it unpragmatic to not do so?

____

The writer is also the Chief Editor of The Online Citizen. When he is not busy writing for The Online Citizen, he moonlights as a blogger for The Offline Citizen in which he posts stuff not related to TOC. Recently he’s been finding the lines increasingly blurred.

Subscribe
Notify of
0 Comments
Inline Feedbacks
View all comments
You May Also Like

前学者:家长式作风、社会工程和威权主义,乃精英化政策之表征

李光耀公共政策研究院前副院长刘浩典教授,指出新加坡的精英主义,通常不是因为“成功新加坡人缺乏同情心”,或社会开支不足,反之,更多是源于“非常精英化”的政府政策和决策过程。 针对学者李秀萍和前政府投资公司经济师杨南强,提及现有对低收入群体支援不足、小贩面对压力的情况,刘浩典于上周五再次撰文,提醒精英化的政府政策,透过三大方面展现: 其一,家长式作风,认为所有人只要遵守新加坡精英们的设想去做,社会就会变得美好。 二,社会工程:自以为政府可以打造出精英们所设想的社会。 三,威权主义:极度怀疑公民社会、独立媒体或任何可能挑战政府权威和专业的非政府行动主义者。 倨傲的精英和复杂社会情势极不搭调 他直言,上述信念不仅非常精英且倨傲,甚至和越发复杂的社会情势极不搭调。 “随着社会问题越发复杂,就没有绝对清晰的解决方案。正确的做法,应该是更加谨慎、时常检视自身是否存在偏见、决策上也不宜过早妄下定论。” 讽刺的是,近年来的局势发展恰恰相反:对于越发复杂的情境,人民行动党政府却越发坚持其核心理念,从当前对最低薪资制的论战中,就可见一斑。 他补充,政府显而易见的精英主义,也体现在把人民当作实现他们宏伟愿景的工具,例如小贩们面对的处境就是最佳例子。 小贩政策偏离小贩实际需求 “政府谈的都不是小贩们真正需要的东西。小贩们只是政府为了实现某些目的的手段:负担得起的小贩美食、“充满活力”的小贩中心,提升小贩生产力、打造只会国家和申遗等等。”…

警官涉嫌性骚扰女下属,被判处6000元罚款

一名36岁警察副队长涉嫌性骚扰其女性属下长达一年,周二(30日)以《防止骚扰法》对嫌犯进行起诉,嫌犯对其中三项指控认罪,被判处罚款6000元。 另有5项指控亦考量纳入起诉中。 事情追溯到2016年,当时嫌犯将受害者的照片上传至Whatsapp群组中,并写上,“她(受害者)是处女,谁愿意尝试?”,当时受害者也看到骚扰信息。 同年10月,嫌犯也说出,“在万圣节后,带她到酒店,让她怀孕。” 2017年6月,他还未停止对受害者的骚扰,说她去的地方非常“乡下“,如果一个人去搭乘巴士可能会被野狗强奸而怀孕。同年,嫌犯甚至还对受害者说具性骚扰意味的话,“你在吸允什么?” 嫌犯变本加厉,受害者不堪其扰报警处理 嫌犯后来还变本加厉,以开玩笑的方式向受害者屡次进行性骚扰。如在一次简报工作后,他以开玩笑的方式向受害者邀请是否要一同到曼谷旅游,要记得带上“美白”和“扩胸”。美白暗指要受害者美白皮肤;而扩胸则指她的胸部。 后来,嫌犯与受害者在参加防御训练,她是当中唯一的女性,在练习指挥棒时,嫌犯走向受害者表示,“不要乱捅,不然宝宝会掉出来。” 2017年同年,受害者请同队同事吃杯子蛋糕,在吃的过程,嫌犯便意指杯子蛋糕上的奶油很“奶油”,像是在吃nasi kangkang,并劝其他人不要吃。 据检方的解释,奶油有男性精液之意,而nasi kangkang…

No Queen’s Counsel for for PM-Ngerng defamation suit: High Court

The High Court today dismissed an application by blogger Roy Ngerng’s for a…

National Day: MediShield premiums increase by up to 511%?

By Leong Sze Hian –   I refer to the National Day…