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The day Straits Times defended press freedom

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From Martyn See’s blog site,  Singapore Rebel.  We thank Martyn for allowing us to republish the article here.

Excerpt from The Straits Times, April 1959

Not for a hundred years has the freedom of the press in Singapore been in such danger as it is today. If the People’s Action Party is in a position to form a government, one of its first concerns will be to bring the newspapers to heel. This is the only construction that can be placed on the statements of PAP leaders, including its chairman Dr Toh Chin Chye and secretary general Lee Kuan Yew. If this conclusion is wrong, it is easy for PAP to say so. It’s leaders need only affirm their respect for freedom of the press, their respect for the right to criticize, their respect indeed for the rights of all political opposition. They must not, however, qualify their affirmation with “buts”. Like the individual, the press is either free or not free. It can comment and criticize, subject to the laws of defamation and libel, or it has no soul to call its own.

A censored press remains bad even when it produces good things. A free press remains good even when it produces bad things… a eunuch remains a mutilated being even if he possesses a fine voice. A great Socialist said that – Karl Marx. It may be that PAP’s spokesmen do not mean all they say, or that they intend to do all that they threaten. They have said some quite monstrous things, not only about the press, and are likely to go on saying them, partly no doubt because they believe threats sometimes work but also because a strong section of their following expect it of them. There is occasionally a conscious “bold bad boy” pose about PAP’s leaders, as noticeable as their undress uniform of tieless white shirt and trousers. It would be foolish and reckless, however, not to pay PAP’s leaders the compliment of believing that their threats, particularly against the press, are meant to be taken seriously.

It is ominous when is told, in an orgy of false witness by party leaders, that PAP believes in “objective reporting and the accurate dissemination of news.” This has been the classic introduction to the repression of the press everywhere the press is in chains. Dictatorships, whether of the Left or the Right, begin their suppression of the truth by confining the press to what they call “the accurate dissemination of news.” The papers then disseminate news as the party and its leaders instruct, or the press does not publish at all. It may seem fantastic that such a threat to freedom and liberty should confront Singapore in this day and age of political advance, but PAP’s leaders have made it quite clear that they do not understand the fundamental principles of the freedom of the press. It follows that they do not understand the first principles of the liberty of the people.

Opposition to PAP policy, PAP spokesmen have said, entails the risk of becoming “a political casualty.” There has been no definition yet of “a political casualty”, the extent of the injury and the manner of inflicting it has been left to the imagination. But we must assume that this phrase introduces a new PAP conception of a government’s powers, and of its right to act against those who do not share its views and refuse to keep their silence. Unmistakably PAP is hostile to a free press, to newspapers it cannot control.

– Threat to Freedom, Straits Times editorial, April 21, 1959.

A study of the subjugation of the Singapore media is a political study of Lee Kuan Yew in action. He was always wary of the media, especially of the Chinese and Malay newspapers, which, he said, “bore more careful watching than the English-language press, as they make much more emotive and powerful appeals in the mother language” and “tug at the heartstrings” of their leaders. But the unruly domestic media was not suddenly or violently reined in. That would have been politically gauche and very un-Lee. A masterplan for the suppression of the media was devised by him and time-implemented for maximum effect at critical stages.

At the advent of internal self-goverment in June 1959, Singapore had a raft of free and independent English and Chinese-language, as well as vernacular, newspapers, which, saved for the Straits Times, were owned or controlled by families or groups of individuals. But all this was to undergo a fundamental transmutation under PAP rule.

While professing his government a democracy, Lee introduced a plethora of laws systematically curbing freedom of expression under different guises. Newspapers were accused of “Malay chauvinism,” encouraging “permissiveness” or other “undesirable Western values,” “glamourizing” communism, “fanning the flames of Chinese chauvinism over language, education and culture,” or of murky conspiracies with foreign individuals, groups and governments closely accompanied by arbitrary detention of journalists, editors and owners of newspaper companies under one pretext or another, but always in the name of security and stability.

As a result, the independent Chinese-language Nanyang Siang Pau lost not only its owners but also its unique identity, while the two English-language newspapers – the politically correct Eastern Sun, whose bankers were the premier communist Bank of China, and the young and brash Singapore Herald, whose bankers, the Chase Manhatten Bank, were then the second-largest capitalist bank in the world – met their premature demise at the hands of the prime minister, whose hitherto enviable reputation with the international media lay shattered among the ruins of those newsapers.

In January 1973, as a first major step towards the subjugation of the print media, the Printing Presses Act was repealed and reenacted with profound amendments as the Newspaper and Printing Presses Act (NPPA) 1974, ostensibly to “safeguard public interest by ensuring that undesirable foreign elements do not gain control of our newspapers and use them against the welfare of our society.”

The law smoothed the way for management control of the newspaper companies by persons approved or nominated by the PAP government. Warned the Straits Times editor-in-chief [Peter Lim], who was later eased out of his powerful position: “Whatever the Singapore journalist’s dreams, he cannot forget … the reality that … the [PAP] government could put anyone or remove him from any position in a newspaper company.”

– The Media Enthralled, Francis Seow, 1998

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Indonesia

Miss Universe cuts ties with Indonesia chapter after harassment allegations

The Miss Universe Organization severs ties with Indonesia franchise due to harassment claims. Malaysia edition canceled.

Women allege body checks before pageant. Investigation launched. Safety prioritized.

Indonesia winner to compete in November finale. Height requirement controversy.

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WASHINGTON, UNITED STATES — The Miss Universe Organization has cut ties with its Indonesia franchise, it announced days after allegations of sexual harassment, and will cancel an upcoming Malaysia edition.

In the complaint, more than a half dozen women said all 30 finalists for Miss Universe Indonesia were unexpectedly asked to strip for a supposed body check for scars and cellulite two days before the pageant’s crowning ceremony in Jakarta.

Their lawyer said Tuesday that five of the women had their pictures taken.

“In light of what we have learned took place at Miss Universe Indonesia, it has become clear that this franchise has not lived up to our brand standards, ethics, or expectations,” the US-based Miss Universe Organization posted Saturday night on social media site X, formerly known as Twitter.

It said that it had “decided to terminate the relationship with its current franchise in Indonesia, PT Capella Swastika Karya, and its National Director, Poppy Capella.”

It thanked the contestants for their bravery in coming forward and added that “providing a safe place for women” was the organization’s priority.

Jakarta police spokesman Trunoyudo Wisnu Andiko said Tuesday that an investigation into the women’s complaint has been launched.

The Indonesia franchise also holds the license for Miss Universe Malaysia, where there will no longer be a competition this year, according to the New York-based parent organizer.

In a lengthy statement posted to Instagram, Indonesia franchise director Capella denied involvement in any body checks.

“I, as the National Director and as the owner of the Miss Universe Indonesia license, was not involved at all and have never known, ordered, requested or allowed anyone who played a role and participated in the process of organizing Miss Universe Indonesia 2023 to commit violence or sexual harassment through body checking,” she wrote.

She added that she is against “any form of violence or sexual harassment.”

The Jakarta competition was held from 29 July to 3 August to choose Indonesia’s representative to the 2023 Miss Universe contest, and was won by Fabienne Nicole Groeneveld.

Miss Universe said it would make arrangements for her to compete in the finale, scheduled for November in El Salvador.

This year’s Indonesia pageant also came under fire for announcing a “significant change in this (year’s) competition guidelines” with the elimination of its minimum height requirement after it had crowned a winner.

In its statement, the Miss Universe Organization said it wanted to “make it extremely clear that there are no measurements such as height, weight, or body dimensions required to join a Miss Universe pageant worldwide.”

— AFP

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Malaysia

A Perodua service centre in Kuantan, Malaysia went viral for its strict dress code, Perodua responds

A dress code for vehicle servicing? A Malaysian car brand’s service centre dress code signage has puzzled netizens, raising queries about the need for attire rules during a routine service.

The manufacturer responded with an official statement after a flurry of comments, seeking to clarify and apologize.

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MALAYSIA: A dress code signage positioned at a service centre belonging to a prominent Malaysian car brand has sparked bewilderment among Malaysian netizens, who question the necessity of adhering to attire guidelines for a simple vehicle servicing.

The signage explicitly delineates clothing items that are deemed unsuitable, including sleeveless tops, short skirts, abbreviated pants, and distressed jeans.

The car manufacturer swiftly found itself flooded with comments from both inquisitive and irked Malaysian netizens. This surge in online activity prompted the company to issue an official statement aimed at clarifying the situation and extending an apology.

In a post that gained significant traction on the social media platform, politician Quek Tai Seong of Pahang State, Malaysia, shared an image to Facebook on Monday (7 Aug).

The image showcased a dress code sign prominently displayed at a Perodua Service Centre in Kuantan. Within the post, Quek posed the question: “Is this dress code applicable nationwide, or is it specific to this branch?”

The signage reads, “All customers dealing with Perodua Service Kuantan 1, Semambu, are requested to dress modestly and appropriately.”

Adding visual clarity to these guidelines, the sign features illustrative graphics that explicitly outline clothing items deemed unacceptable, including sleeveless tops, short skirts, short pants, and ripped jeans.

Delineating the specifics of the dress code, the signage stipulates that male visitors are expected to don shirts accompanied by neckties, opt for long pants, and wear closed shoes.

Conversely, female visitors are advised to don long-sleeved shirts, full-length skirts, and closed-toe footwear.

Perodua’s dress code sparks online uproar

Following the rapid spread of the post, Perodua’s official Facebook page found itself inundated with comments from both intrigued and frustrated Malaysian netizens, all seeking clarifications about the newly surfaced dress code policy.

Amidst the flurry of comments, numerous incensed netizens posed pointed questions such as, “What is the rationale behind the introduction of such regulations by the management? We demand an explanation.”

Another netizen expressed their dissatisfaction, arguing against the necessity of the rule and urging Perodua to take inspiration from the practices of other 4S (Sales, Service, Spare Parts, and Survey) automotive dealerships.

A concerned Facebook user chimed in, advocating for a more lenient stance, asserting that attempting to dictate customers’ clothing choices might not be in the company’s best interest.

Someone also commented in an angry tone, “Oi what is this? Going there for car service, not interview or working, right.”

As the discourse unfolded, it became evident that while some inquiries carried genuine weight, others chose to inject humor into the situation, playfully remarking, “If I wanted to buy a Myvi, I should buy or rent a formal attire first.”

“I sell economy rice at a hawker centre, I have never worn a long sleeve shirt and a tie… I guess I will not buy a Perodua car then.”

“I guess they will not serve those who wear short pants.”

Perodua addresses dress code controversy

As reported by Chinese media outlet Sin Chew Daily News, the manager of Kuantan’s Perodua Service Centre had acknowledged that the images on the dress code signage were misleading.

In response, the manager divulged that discussions had transpired with the head office, leading to the prompt removal of the signage to prevent any further misconceptions.

The manager clarifies, “We do encourage visitors to adhere to the dress etiquette, but we won’t go to the extent of restricting their choice of attire.”

He also revealed that currently, no complaints have been directly received from the public.

However, feedback from certain customers was relayed through Perodua’s agents.

Perodua also released an official statement by chief operating officer JK Rozman Jaffar on Wednesday (9 Aug) regarding the dress code on their official Facebook page.

The statement stated the dress code etiquette is not aligned with their official guidelines and they are currently conducting an official investigation on the matter followed by corrective measures to avoid the same incident from happening.

Perodua also extends its apologies for any inconvenience caused.

 

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