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PAP politicians’ potentially divisive past remarks on race re-surfaced on social media in light of WP candidate Raeesah Khan saga

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In the wake of police investigations made into social media posts made by Raeesah Khan — one of the Workers’ Party (WP)’s candidates for Sengkang group representation constituency (GRC) this year — a compilation of quotes by People’s Action Party (PAP) politicians has made its rounds across social media platforms such as Facebook and Reddit.

In response to Raeesah Khan’s allegedly racist comment from r/singapore

As recently as in March last year, former Deputy Prime Minister Heng Swee Keat indicated that older Singaporeans are not ready for a “non-Chinese” Prime Minister.

Mr Heng’s statement was made in response to a question posed by Assistant Professor Walid Jumblatt Abdullah of Nanyang Technological University (NTU)’s School of Social Sciences’ public policy and global affairs programme at a forum at the university.

TODAY reported Asst Prof Walid as saying to Mr Heng: “Is it Singapore who is not ready for a non-Chinese prime minister, or is it the PAP (the ruling People’s Action Party) who is not ready for a non-Chinese prime minister?”

The assistant professor also highlighted the example of Deputy Prime Minister Tharman Shanmugaratnam, whose constituency’s elections results demonstrated his popularity with Singaporeans who remain keen on seeing him take up the PM post.

Citing the results of a survey by market research consultancy Blackbox in 2016, TODAY noted that “Mr Tharman was the top choice among Singaporeans to succeed Mr Lee, with 69 per cent of almost 900 respondents indicating that they would support him to be the candidate for prime minister”.

Mr Heng, who is poised to become the successor of former Prime Minister Lee Hsien Loong, had asked the audience to raise their hands if they were happy to have a non-Chinese PM, The Straits Times observed.

In turn, many audience members out of the 700 students present at the ministerial forum organised by NTU’s Students’ Union had raised their hands.

Following the audience’s response, Mr Heng went on to say: “My own experience in walking the ground, in working with different people from all walks of life, is that the views — if you go by age and by life experience — would be very different”.

However, he acknowledged that it is a good thing for the young generation to be “quite comfortable” with being led by an ethnic minority PM, as it is a reflection of the Government’s success in cultivating unity amongst Singaporeans “regardless of race, language or religion”.

“So that is why our young people grow up in a very different way and therefore you are quite ready.

“I do think that at the right time, when enough people think that way, we would have, we may have, a minority who becomes the leader of the country.”

“But if you ask me, that whether across the voting population, would that be the outcome, I personally don’t think so,” ST quoted him as saying.

A police report was filed against Mr Heng last Sunday (5 July) for the above remarks.

Singapore Democratic Party (SDP) secretary-general Chee Soon Juan has also — in 2016 — criticised statements made by PAP politicians in response to allegations that the SDP is racist.

An instance he pointed out was a speech made by former Member of Parliament Choo Wee Khiang in 1992, in which he said that it was “pitch dark” in Little India one evening “not because there was no light, but because there were too many Indians around”.

Dr Chee also drew attention to then-Young PAP member Jason Neo’s move of posting a picture of young Malay schoolchildren on a religious preschool bus with a caption that read: “Bus filled with young t*******t trainees?”.

In Lee Kuan Yew: The Man and His Ideas — originally published in 1998 and authored by ST‘s top editors Warren Fernandez, Sumiko Tan and Han Fook Kwang — the late Minister Mentor was quoted at one point as saying that Malays at the very beginning “were not hardworking, nor were a lot of the Indians”.

“We encouraged them to keep up. I’m not sure whether they will not feel a little resentful, but I mean this is part of history. I know that it took a long time before the Malays accepted that they had to work hard because it was not in their culture,” said Mr Lee.

Twitter users highlight instances of “privileged Chinese people” accusing minorities who spoke up on injustices of stoking “racial divides”

Ms Khan in a Facebook post on Sunday night issued a public apology following the controversy.

She clarified that her purpose of making the post was “to raise awareness to minority concerns” and “never to cause any social division” unlike what was alleged of her.

However, while she stressed that she is “passionate about minority issues, regardless of race”, Ms Khan said that she regretted making the “insensitive” remarks in the post and has “to be accountable for them”.

“I apologise to any racial group or community who have been hurt by my comments,” she said, adding that she will extend her full cooperation to police in their investigations.

While comments on Ms Khan’s and WP’s official pages have been overwhelmingly supportive of the 26-year-old in light of her apology, Twitter user @mdzulkar9 highlighted instances elsewhere in which “privileged chinese people are QUICK to call racial divides when a minority speaks about injustices”.

Certain Chinese people, he added, demonstrate a reluctance to listen “when a minority says something “sensitive” because they are comfortable and delusional with what’s in front of them”.

“The bar has been set SO LOW. It’s time to bring Singapore’s standard higher,” he wrote in a string of tweets on Sunday.

Twitter user @samiradallama said that conversations on race “that goes beyond superficial understandings of our “””multicultural”” singapore” are often thwarted by “the incessant singaporean need to police bc of people’s inability to acknowledge racism in this country”.

One of such instances in the past is the case of Singaporean YouTube stars Preeti Nair and Subhas Nair, who were issued a two-year conditional warning each by the police in August last year for a satirical video they made in response to an E-Pay advertisement.

“How can a man wear brown and wear a tudung? Two wrongs don’t make a right,” Mr Subhas questioned in the video, in reference to the darkening of Mediacorp actor Dennis Chew’s skin to supposedly resemble an Indian man and his wearing of a headscarf to portray a Malay woman.

He added that the makers of the advertisement “should have cast a makcik“, pointing at how racial minorities were exploited for monetary gain for the advertisement when the makers could have cast and paid a real Malay “auntie” to play the role instead.

The video was shortly taken down after a complaint from the Government.

Beyond the Nair siblings’ parody, the advertisement also attracted criticism from members of the public for the same issues.

However, then-Law and Home Affairs Minister K Shanmugam said that their video “insults Chinese Singaporeans, uses four-letter words on Chinese Singaporeans, vulgar gestures, pointing of the middle finger to make minorities angry with Chinese Singaporeans”.

“When you use four-letter words, vulgar language, attack another race, put it out in public, we have to draw the line and say not acceptable,” he added.

Netizens, in response, pointed out how the makers of the advertisement were able to skirt the issue with just an apology, yet the Nair siblings received a strong reaction from the Government, simply for critiquing the advertisers’ act of profiting from the caricaturisation of racial minorities via the advertisement.

Many have also highlighted — in light of the Ms Khan saga — how the PAP politicians mentioned above have not faced the same repercussions dealt with by the WP candidate and the Nair siblings after making potentially “racially divisive” remarks.

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Civil Society

Lim Chin Joo remembered for his contributions to Singapore’s anti-colonial movement

Singaporeans mourns Lim Chin Joo, younger brother of Lim Chin Siong, who passed away at age 87. Political dissident Tan Wah Piow, historian Dr Thum Ping Tjin, and former Minister George Yeo paid tribute to Mr Lim, highlighting his significant contributions to the anti-colonial movement and his later involvement in Singapore’s historical studies.

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Following the news of the passing of Lim Chin Joo (林清如) at age 87, a former political detainee and younger brother of Barisan Sosialis leader Lim Chin Siong, many Singaporeans from civil society, as well as those involved in political, literary, or historical studies, expressed their condolences on social media.

According to Lianhe Zaobao, Mr Lim, a former student activist and former president of the Ee Hoe Hean Club, sustained a severe head injury on 1 October 2024 after an accidental fall and was rushed to the hospital.

He passed away the following night, leaving behind his widow, four children, and several grandchildren.

Lawyer Tan Wah Piow, a political dissident and former student leader from the 1970s, recalled a chance encounter with Lim Chin Joo on 4 October 2016 at a pedestrian crossing in Bayswater, London.

Lim introduced himself, and although both were headed to different restaurants for dinner, they briefly parted ways. Later that evening, Tan managed to meet Lim again at the Mandarin Kitchen, where they took a photo together.

Tan expressed regret that they didn’t have more time to converse. Although they maintained occasional contact over the years, they could not meet again, largely due to the COVID-19 pandemic and Lim’s health condition.

Mr Tan noted that while Lim Chin Joo was widely recognised as the brother of Lim Chin Siong, “In his own right, Chin Joo was a patriot whose political journey began as a middle school student activist.”

He highlighted Mr Lim’s contributions to the anti-colonial movement, later becoming a trade unionist.

Lim shared the fate of many Chinese-educated youths at the time, suffering imprisonment without trial—first under British rule in 1957, and later until 1966, even after Singapore attained self-rule and independence.

“Why did his own government imprison him without trial after the British left? That was the subject I would love to explore.”

Mr Tan also remarked that despite the interruptions to Lim’s life, he managed to qualify and practice as a lawyer in Singapore.

“That evening, the subject of Chin Joo’s brother Lim Chin Siong, weighed heavily on my mind. This was because within 100 yards of the restaurant where I was dining, Lim Chin Siong once lived and worked during his exile in the 1970s.”

“Arrested without trial in 1963, Lim Chin Siong was exiled to London in 1969 as a condition of his release. The six years of imprisonment from 1963 to his exile greatly affected this national hero’s health and well-being. ”

Mr Lim’s Significant Contributions to Singapore’s Civil Society and Historical Study

Dr Thum Ping Tjin, a Singaporean historian and activist, shared in a Facebook post on Sunday (6 October) that Mr Lim was highly supportive of his work, assisting with his research and showing great enthusiasm for the publication of Nationalism and Decolonisation in Singapore, 1953-63.

Despite being very unwell, Mr Lim was insistent on meeting up to discuss the book.

“He even bought a dozen copies of my book on the spot! He was also really looking forward to my upcoming biography of his brother, Lim Chin Siong.”

“I’m sad that he will not be able to read it. Rest in Power, Chin Joo.”

Illustrator Sonny Liew also recalled that Mr Lim, along with the Ee Hoe Hean Club, provided a small grant to support the development of a new graphic novel some years ago.

Mr Lim also assisted with a book launch at Grassroots Book Room (草根書室) in 2019.

Separately, historian Dr Loh Kah Seng shared his first meeting with Mr Lim in 2007 while working on his PhD. Dr Loh explained that he had reached out to Mr Lim because of his experience working at the Land Office after his release from detention.

“He picked me up and drove me to his house. He told me a few things about squatter laws and reiterated that he would not talk about his brother. ”

Dr Loh also noted that Mr Lim mentioned he was working on his memoir at the time. The memoir was published in 2014, and Mr Lim kindly sent him a copy. By then, he had become more open about sharing his story and Singapore’s history.

Former Foreign Affairs Minister George Yeo Pays Tribute to Lim Chin Joo

Former Minister for Foreign Affairs George Yeo also shared a photo with the late Lim Chin Joo in remembrance of him.

In her tribute, Singaporean writer Loo Li San expressed deep sorrow over the passing of Lim Chin Joo, reflecting on his profound influence on her and others in Singapore.

She shared personal memories, highlighting his encouragement for her writing and how he served as both a mentor and a guiding figure in her life.

She recalled what Mr Lim told her: ‘Li San, would you like to write for Yihe Shiji  (怡和世纪, quarterly publication by Ee Hoe Hean Club)?’

‘You can write anything; I love to read whatever you write.’

Ms Loo emphasised that his legacy would continue to inspire her and others to strive for greatness.

From Student Activist to Legal Scholar

Born in 1937 in Pontian, Johor, Lim Chin Joo attended The Chinese High School in Singapore after World War II, and became actively involved in student and labour movements, notably as a key member of the Singapore Chinese Middle School Student Union in 1957.

At the age of 20, he was detained under the Preservation of Public Security Ordinance, now known as the Internal Security Act (ISA).

His detention lasted nine years, during which he pursued his education and earned a Bachelor of Laws degree from the University of London.

Upon his release in 1966, he joined the Singapore government’s elite administrative service, later transitioning to private legal practice in 1973, where he continued to work until his retirement in 2002.

Lim authored several books, including My Youth in Black and White, reflecting on his life and his brother, Lim Chin Siong, and in his later years, he served as an honorary adviser to the Ee Hoe Hean Club, a gathering place for Chinese businessmen in Singapore.

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Civil Society

Lim Chin Joo, younger brother of Lim Chin Siong, passes away at age 87

Lim Chin Joo, former political detainee and younger brother of Barisan Sosialis leader Lim Chin Siong, passed away at 87. Involved in the student movement, Lim was detained in 1957. After his release in 1966, he served as a land revenue collector before transitioning to legal practice. He also authored books about his brother and his time in detention.

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SINGAPORE: Lim Chin Joo (林清如), former political detainee and younger brother of Barisan Socialis leader Lim Chin Siong  (林清祥), has passed away at the age of 87.

According to an obituary seen by The Online Citizen, the former student activist’s wake was held from 3 October to 6 October at Singapore Casket, Regency Hall, located at 131 Lavender Street.

His funeral service took place on Sunday (6 October), at 8.35 am, followed by cremation at Mandai Crematorium Hall 3 at 10.20 am.

According to Lianhe Zaobao, Lim sustained a severe head injury on 1 October after an accidental fall and was taken to the hospital.

He passed away the following night. Lim leaves behind his widow, four children, and several grandchildren.

His daughter, Lim Danliang, noted that despite surviving two major heart surgeries in the last five years, he had come to terms with his deteriorating health and made clear arrangements for his funeral, keeping it a private affair for close family members only.

Born in 1937 in Pontian, Johor, Lim Chin Joo was the third of 12 children.

His early life was marked by the challenges of the Japanese occupation, during which his family fled to the rubber plantations to escape the conflict.

In the aftermath of the war, Lim attended The Chinese High School (now part of Hwa Chong Institution) in Singapore, where he became involved in local student and labour movements.

He was a key member of the Singapore Chinese Middle School Student Union and became deeply engaged in the political climate of the time.

Detained in August 1957

In August 1957, at the age of 20, he was detained under the Preservation of Public Security Ordinance, now known as the Internal Security Act (ISA).

His detention lasted nine years, during which he was held in various locations, including Changi Prison, the Central Police Station, and St. John’s Island.

This period of his life coincided with pivotal moments in Singapore’s history, including the 1959 Legislative Assembly election, the 1962 merger referendum, the 1963 election, and the separation of Singapore from Malaysia in 1965.

While incarcerated, Lim took the opportunity to further his education. He pursued academic qualifications and, at the age of 28, obtained a Bachelor of Laws degree with second-class honours from the University of London.

Lim Accepted Lee Kuan Yew’s Offer and Became Land Revenue Collector

Upon his release in 1966, he took up a position in the Singapore government’s elite administrative service.

In a 2019 interview with Mothership, Lim shared that he had met with then Prime Minister Lee Kuan Yew, who offered him a role in the Ministry of Law as a collector of land revenue.

Lim accepted the position and played a role in the acquisition of Pulau Tekong, remaining in public service for seven years.

In 1973, Lim transitioned to private legal practice, establishing himself as a lawyer. He continued his law career until his retirement in 2002.

Lim also authored several books, including memoirs that reflected on his life and his relationship with his older brother, Lim Chin Siong.

In his book My Youth in Black and White, Lim chronicled his experiences from childhood through to his years as a student activist and brief stint as a trade unionist before his arrest.

He described his brother as “a man with a big heart” who always sought to bring people together.

In his later years, Lim volunteered as an honorary adviser to the Ee Hoe Hean Club, a gathering place for Chinese businessmen in Singapore.

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