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Did Kong Hee plagiarise?

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University students know the seriousness of it. So do journalists, whose reputation stand on their ability to tell the truth. Even literary writers, whose job is to craft fiction, understand the need to be original.

So I was surprised to learn that large swaths of Kong Hee’s daily devotionals are lifted from other sources — without attribution. This unexpected revelation was brought to light by an anonymous blogger who devoted an entire blog called ‘Cheat Grace’ to exposing Kong Hee’s alleged plagiarism of other authors.

I’ve learnt about this blog a couple of months ago, but as it began to uncover more of Kong Hee’s allegedly plagiarised articles, I began to feel a little disturbed. Underestand that I am not talking about copyright infringement, which is an entirely different issue.

While copyright infringement is illegal under all circumstances, plagiarism is not. But plagiarism is still unethical, which is why academics, journalists, and literary writers treat it seriously. Even as a blogger, I do not want to be caught stealing passages from other writers without giving them a nod.

Plagiarism is simply a breach of integrity. Writers who plagiarise are claiming the work of others as their own. It is a form of thievery and deception.

I am disturbed, therefore, that someone would accuse Kong Hee of plagiarism. But read the blog and its allegations for yourself — which are backed up with solid documentation. The person behind the blog apparently has plenty of time and a deep well to draw motivation from.

The blogger, lets call him Cheat Grace, even muscled in the effort to pour through Kong Hee’s devotional book “Renewing Your Spiritual Life Vol 2” — which is sold for $14 — to find that it contains the allegedly plagiarised devotionals. Cheat Grace even pointed out that Kong Hee claimed at the back of his book that he is “sharing his insights from the Bible”.

The church has been silent on the matter, perhaps because it hasn’t generated much online attention — yet. Church members seemed to have glossed over it, maybe because it is deemed an insignificant and minor offence. But let me proffer another reason: Since everyone is from the Body of Christ, Christians see no need to be uptight about such regulations. After all, if the truth is preached, does it matter where it came from?

The answer, it turns out, is yes. The problem with this reasoning is that even if the other party doesn’t mind that his article is plagiarised, the plagiariser is still presenting a false image of himself. It is taking a shortcut to create a good impression. It is still deception.

But I’ve realised that plagiarism is quite rampant among some pastors anyway, except that their followers don’t call it plagiarism. Pastors have been known for preaching each other’s sermons as if it is their own. But while some pastors don’t see it as an issue, others do. My personal stand is that even insights preached in sermons should be credited. I do not want to receive praise for a sermon I did not craft.

There appears to be a clash of cultures. On one hand, the principle of intellectual integrity demands that the work of others must be credited. On the other hand, church leaders are lax when it comes to intellectual property. Good things, they’d say, are meant to be shared after all. Or perhaps it was never implicit that sermons must be original.

But for reasons that I’ve mentioned above, I think there should be a sea change in the culture of the church. It is a misguided form of generousity that breeds laziness in sermon preparation. The pastor is in fact killing his own creativity and creating a false impression of himself. It deprives church members of original insights. Intellectual integrity, therefore, should be a prized value in church too.

I don’t think ripping sermons is a problem if 99 percent of pastors are okay with it. Ethics and morality are after all community-based. But as above article shows, some pastors do see it as an issue. And even if every pastor in the world is okay with the practice, the context of delivering a sermon is different from authoring a piece of literary work.

Anyway, now that Cheat Grace has so painstakingly brought the truth into public space, it is time the church reveal its side of the story publicly. Since Kong Hee has published the devotional online and sold them in bookstores, this incident cannot be considered internal anymore. Does City Harvest Church believe that there is nothing wrong with such practices? If the church believes so, then declare it out loud.

But if the church acknowledges the folly of such practices, rectifications can still be made before the situation goes out of hand. My sincere hope is that this slight can be resolved quickly, and everyone can learn a lesson and move on.

I don’t want a private explanation. This time, the larger Christian community needs to know.

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Further reading:

A Biblical basis against plagiarism in the Church
Kong Hee & Co. are into plagiarism?

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This article first appeared on Irreligious on 18 May 2010, and TOC thanks its author Terence Lee for giving us permission to publish the article in full here.

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Indonesia

Miss Universe cuts ties with Indonesia chapter after harassment allegations

The Miss Universe Organization severs ties with Indonesia franchise due to harassment claims. Malaysia edition canceled.

Women allege body checks before pageant. Investigation launched. Safety prioritized.

Indonesia winner to compete in November finale. Height requirement controversy.

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WASHINGTON, UNITED STATES — The Miss Universe Organization has cut ties with its Indonesia franchise, it announced days after allegations of sexual harassment, and will cancel an upcoming Malaysia edition.

In the complaint, more than a half dozen women said all 30 finalists for Miss Universe Indonesia were unexpectedly asked to strip for a supposed body check for scars and cellulite two days before the pageant’s crowning ceremony in Jakarta.

Their lawyer said Tuesday that five of the women had their pictures taken.

“In light of what we have learned took place at Miss Universe Indonesia, it has become clear that this franchise has not lived up to our brand standards, ethics, or expectations,” the US-based Miss Universe Organization posted Saturday night on social media site X, formerly known as Twitter.

It said that it had “decided to terminate the relationship with its current franchise in Indonesia, PT Capella Swastika Karya, and its National Director, Poppy Capella.”

It thanked the contestants for their bravery in coming forward and added that “providing a safe place for women” was the organization’s priority.

Jakarta police spokesman Trunoyudo Wisnu Andiko said Tuesday that an investigation into the women’s complaint has been launched.

The Indonesia franchise also holds the license for Miss Universe Malaysia, where there will no longer be a competition this year, according to the New York-based parent organizer.

In a lengthy statement posted to Instagram, Indonesia franchise director Capella denied involvement in any body checks.

“I, as the National Director and as the owner of the Miss Universe Indonesia license, was not involved at all and have never known, ordered, requested or allowed anyone who played a role and participated in the process of organizing Miss Universe Indonesia 2023 to commit violence or sexual harassment through body checking,” she wrote.

She added that she is against “any form of violence or sexual harassment.”

The Jakarta competition was held from 29 July to 3 August to choose Indonesia’s representative to the 2023 Miss Universe contest, and was won by Fabienne Nicole Groeneveld.

Miss Universe said it would make arrangements for her to compete in the finale, scheduled for November in El Salvador.

This year’s Indonesia pageant also came under fire for announcing a “significant change in this (year’s) competition guidelines” with the elimination of its minimum height requirement after it had crowned a winner.

In its statement, the Miss Universe Organization said it wanted to “make it extremely clear that there are no measurements such as height, weight, or body dimensions required to join a Miss Universe pageant worldwide.”

— AFP

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Malaysia

A Perodua service centre in Kuantan, Malaysia went viral for its strict dress code, Perodua responds

A dress code for vehicle servicing? A Malaysian car brand’s service centre dress code signage has puzzled netizens, raising queries about the need for attire rules during a routine service.

The manufacturer responded with an official statement after a flurry of comments, seeking to clarify and apologize.

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MALAYSIA: A dress code signage positioned at a service centre belonging to a prominent Malaysian car brand has sparked bewilderment among Malaysian netizens, who question the necessity of adhering to attire guidelines for a simple vehicle servicing.

The signage explicitly delineates clothing items that are deemed unsuitable, including sleeveless tops, short skirts, abbreviated pants, and distressed jeans.

The car manufacturer swiftly found itself flooded with comments from both inquisitive and irked Malaysian netizens. This surge in online activity prompted the company to issue an official statement aimed at clarifying the situation and extending an apology.

In a post that gained significant traction on the social media platform, politician Quek Tai Seong of Pahang State, Malaysia, shared an image to Facebook on Monday (7 Aug).

The image showcased a dress code sign prominently displayed at a Perodua Service Centre in Kuantan. Within the post, Quek posed the question: “Is this dress code applicable nationwide, or is it specific to this branch?”

The signage reads, “All customers dealing with Perodua Service Kuantan 1, Semambu, are requested to dress modestly and appropriately.”

Adding visual clarity to these guidelines, the sign features illustrative graphics that explicitly outline clothing items deemed unacceptable, including sleeveless tops, short skirts, short pants, and ripped jeans.

Delineating the specifics of the dress code, the signage stipulates that male visitors are expected to don shirts accompanied by neckties, opt for long pants, and wear closed shoes.

Conversely, female visitors are advised to don long-sleeved shirts, full-length skirts, and closed-toe footwear.

Perodua’s dress code sparks online uproar

Following the rapid spread of the post, Perodua’s official Facebook page found itself inundated with comments from both intrigued and frustrated Malaysian netizens, all seeking clarifications about the newly surfaced dress code policy.

Amidst the flurry of comments, numerous incensed netizens posed pointed questions such as, “What is the rationale behind the introduction of such regulations by the management? We demand an explanation.”

Another netizen expressed their dissatisfaction, arguing against the necessity of the rule and urging Perodua to take inspiration from the practices of other 4S (Sales, Service, Spare Parts, and Survey) automotive dealerships.

A concerned Facebook user chimed in, advocating for a more lenient stance, asserting that attempting to dictate customers’ clothing choices might not be in the company’s best interest.

Someone also commented in an angry tone, “Oi what is this? Going there for car service, not interview or working, right.”

As the discourse unfolded, it became evident that while some inquiries carried genuine weight, others chose to inject humor into the situation, playfully remarking, “If I wanted to buy a Myvi, I should buy or rent a formal attire first.”

“I sell economy rice at a hawker centre, I have never worn a long sleeve shirt and a tie… I guess I will not buy a Perodua car then.”

“I guess they will not serve those who wear short pants.”

Perodua addresses dress code controversy

As reported by Chinese media outlet Sin Chew Daily News, the manager of Kuantan’s Perodua Service Centre had acknowledged that the images on the dress code signage were misleading.

In response, the manager divulged that discussions had transpired with the head office, leading to the prompt removal of the signage to prevent any further misconceptions.

The manager clarifies, “We do encourage visitors to adhere to the dress etiquette, but we won’t go to the extent of restricting their choice of attire.”

He also revealed that currently, no complaints have been directly received from the public.

However, feedback from certain customers was relayed through Perodua’s agents.

Perodua also released an official statement by chief operating officer JK Rozman Jaffar on Wednesday (9 Aug) regarding the dress code on their official Facebook page.

The statement stated the dress code etiquette is not aligned with their official guidelines and they are currently conducting an official investigation on the matter followed by corrective measures to avoid the same incident from happening.

Perodua also extends its apologies for any inconvenience caused.

 

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