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Singapore – a nation or merely a state?

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Singapore has a nascent national identity despite being lacking the depth of culture, linguistics and history which many other nations possess, said a group of panelists representing academia, the legislature and civil society.

And while this represents good progress in the country’s 45 years of existence, significant challenges still remain in its developing of a strong and coherent sense of nationhood, they said.

This was the consensus the four panelists reached on the question of whether Singapore was a nation or merely a state during the Singapore Forum on Politics, held on Saturday (15 May) at the National University of Singapore. Organised by the NUS Political Science Alumni, the bi-annual event – in its sixth edition this year – was attended by over 80 members of the public.

While Singapore may not be considered a nation in a cultural sense of the term, it could be regarded as one in the political sense, Associate Professor Kenneth Paul Tan of the Lee Kuan Yew School of Public Policy. Singapore does exist as a political community, in which the State articulates a common will and shared destiny and thereby seeks to “concretise” a national identity, he said.

Social and communal ties between citizens have also fostered a unique Singaporean identity, NUS Associate Professor Paulin Tay Straughan said.

The sociologist and Nominated Member of Parliament said that existence of such an identity is evident from the sense of otherness and the awareness of differences from foreign communities and countries, something which Singaporeans feel when they travel overseas.

For People’s Action Party Member of Parliament Hri Kumar Nair, the fact that Singaporeans are concerned with issues like immigration and influx of foreigners shows that there is a growing sense of national identity. Rather, it would be a problem if no such reaction occurs, as it would indicate that citizens had no sense of belonging and identity.

He added that nation building in Singapore is a “work in progress”. He noted that similar debates over national identity are occurring in countries with comparatively longer and richer histories and cultural identities, such as Germany and the United States.

The panel also included Mohd Nizam Ismail, chairman of the Association of Muslim Professionals and banking professional, who focused on offering the perspective of a member of an ethnic minority and civil society activist.

The 80-strong audience raised concerns on various factors that could undermine the development of a strong national identity, such as immigration, S’s economically-driven corporatist ethos, lack of space for political activism and unstable race relations.

With regards to the corporatist nature of Singaporean society, Professor Tan acknowledged that the focus on tangibles and quantitative approach to decision-making in Singapore “may be too technocratic, too narrow and not democratic enough”.

He also agreed with the observation by a member of the audience that political activism was an important expression of citizens’ sense of ownership and national identity, noting that that there have been signs of growing civic action and grassroots activism. These include the petitions against the demolition of the old National Library and the redevelopment of Chek Jawa.

Mohd Nizam agreed with Professor Tan on the potential pitfalls of an economically-driven Singaporean ethos, saying that it may result in greater resentment from minorities against government policy. This was especially so on the labour front.

Many top employment opportunities and scholarships have been taken up by foreigners, especially from China, as a result of foreign talent schemes and the meritocratic system. This creates an impression that minorities have to face greater competition from both the majority group and foreigners when seeking top-level opportunities, which in turn could damage race relations, he said.

Race-based policies may too undermine the efforts to build a strong national identity, Mohd Nizam said. These include racial categorisation on identity cards and the ethnic in public housing, with the latter placing undue disadvantages for minorities in terms of a limited market size when selling flats. This is because flat owners from ethnic minorities are forced to sell their flats to members of their minority group, in order to preserve the quotas.

In response to these concerns, Hri Kumar acknowledged that the system of meritocracy and some of the race-based policies, such as the various ethnic self-help organizations and Special Assistance Plan schools, may result in lack of interaction between people of different races and thereby inadvertently foster racial intolerance.

While acknowledging the problems the existing model throws up, he said that “meritocracy is what we settle on”, as a “not perfect, but sensible system”. He also emphasised the need for the government to govern within the context of the situation on the ground, citing the recent debate over mother tongue education as an indicator of strong feelings on the importance of cultural education in Singapore.

Nonetheless, race relations in Singapore and the progress made in this area is at the same time something to be celebrated, Hri Kumar said.

He related an experience he had whilst travelling in Thailand with two Chinese friends. As the trio approached a drinks stall on the streets of Bangkok, the vendor immediately identified them as Singaporean, even though they had not yet spoken to him.

“He said, ‘People of different skin colour walking together must be Singaporean’,” Hri Kumar said. Racial diversity and harmonious race relations have become a significant aspect of the Singaporean identity, locally and abroad.

“That’s our branding in the eyes of a Bangkok drinks seller,” he said.

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By Wong Chun Han

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Indonesia

Miss Universe cuts ties with Indonesia chapter after harassment allegations

The Miss Universe Organization severs ties with Indonesia franchise due to harassment claims. Malaysia edition canceled.

Women allege body checks before pageant. Investigation launched. Safety prioritized.

Indonesia winner to compete in November finale. Height requirement controversy.

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WASHINGTON, UNITED STATES — The Miss Universe Organization has cut ties with its Indonesia franchise, it announced days after allegations of sexual harassment, and will cancel an upcoming Malaysia edition.

In the complaint, more than a half dozen women said all 30 finalists for Miss Universe Indonesia were unexpectedly asked to strip for a supposed body check for scars and cellulite two days before the pageant’s crowning ceremony in Jakarta.

Their lawyer said Tuesday that five of the women had their pictures taken.

“In light of what we have learned took place at Miss Universe Indonesia, it has become clear that this franchise has not lived up to our brand standards, ethics, or expectations,” the US-based Miss Universe Organization posted Saturday night on social media site X, formerly known as Twitter.

It said that it had “decided to terminate the relationship with its current franchise in Indonesia, PT Capella Swastika Karya, and its National Director, Poppy Capella.”

It thanked the contestants for their bravery in coming forward and added that “providing a safe place for women” was the organization’s priority.

Jakarta police spokesman Trunoyudo Wisnu Andiko said Tuesday that an investigation into the women’s complaint has been launched.

The Indonesia franchise also holds the license for Miss Universe Malaysia, where there will no longer be a competition this year, according to the New York-based parent organizer.

In a lengthy statement posted to Instagram, Indonesia franchise director Capella denied involvement in any body checks.

“I, as the National Director and as the owner of the Miss Universe Indonesia license, was not involved at all and have never known, ordered, requested or allowed anyone who played a role and participated in the process of organizing Miss Universe Indonesia 2023 to commit violence or sexual harassment through body checking,” she wrote.

She added that she is against “any form of violence or sexual harassment.”

The Jakarta competition was held from 29 July to 3 August to choose Indonesia’s representative to the 2023 Miss Universe contest, and was won by Fabienne Nicole Groeneveld.

Miss Universe said it would make arrangements for her to compete in the finale, scheduled for November in El Salvador.

This year’s Indonesia pageant also came under fire for announcing a “significant change in this (year’s) competition guidelines” with the elimination of its minimum height requirement after it had crowned a winner.

In its statement, the Miss Universe Organization said it wanted to “make it extremely clear that there are no measurements such as height, weight, or body dimensions required to join a Miss Universe pageant worldwide.”

— AFP

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Malaysia

A Perodua service centre in Kuantan, Malaysia went viral for its strict dress code, Perodua responds

A dress code for vehicle servicing? A Malaysian car brand’s service centre dress code signage has puzzled netizens, raising queries about the need for attire rules during a routine service.

The manufacturer responded with an official statement after a flurry of comments, seeking to clarify and apologize.

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MALAYSIA: A dress code signage positioned at a service centre belonging to a prominent Malaysian car brand has sparked bewilderment among Malaysian netizens, who question the necessity of adhering to attire guidelines for a simple vehicle servicing.

The signage explicitly delineates clothing items that are deemed unsuitable, including sleeveless tops, short skirts, abbreviated pants, and distressed jeans.

The car manufacturer swiftly found itself flooded with comments from both inquisitive and irked Malaysian netizens. This surge in online activity prompted the company to issue an official statement aimed at clarifying the situation and extending an apology.

In a post that gained significant traction on the social media platform, politician Quek Tai Seong of Pahang State, Malaysia, shared an image to Facebook on Monday (7 Aug).

The image showcased a dress code sign prominently displayed at a Perodua Service Centre in Kuantan. Within the post, Quek posed the question: “Is this dress code applicable nationwide, or is it specific to this branch?”

The signage reads, “All customers dealing with Perodua Service Kuantan 1, Semambu, are requested to dress modestly and appropriately.”

Adding visual clarity to these guidelines, the sign features illustrative graphics that explicitly outline clothing items deemed unacceptable, including sleeveless tops, short skirts, short pants, and ripped jeans.

Delineating the specifics of the dress code, the signage stipulates that male visitors are expected to don shirts accompanied by neckties, opt for long pants, and wear closed shoes.

Conversely, female visitors are advised to don long-sleeved shirts, full-length skirts, and closed-toe footwear.

Perodua’s dress code sparks online uproar

Following the rapid spread of the post, Perodua’s official Facebook page found itself inundated with comments from both intrigued and frustrated Malaysian netizens, all seeking clarifications about the newly surfaced dress code policy.

Amidst the flurry of comments, numerous incensed netizens posed pointed questions such as, “What is the rationale behind the introduction of such regulations by the management? We demand an explanation.”

Another netizen expressed their dissatisfaction, arguing against the necessity of the rule and urging Perodua to take inspiration from the practices of other 4S (Sales, Service, Spare Parts, and Survey) automotive dealerships.

A concerned Facebook user chimed in, advocating for a more lenient stance, asserting that attempting to dictate customers’ clothing choices might not be in the company’s best interest.

Someone also commented in an angry tone, “Oi what is this? Going there for car service, not interview or working, right.”

As the discourse unfolded, it became evident that while some inquiries carried genuine weight, others chose to inject humor into the situation, playfully remarking, “If I wanted to buy a Myvi, I should buy or rent a formal attire first.”

“I sell economy rice at a hawker centre, I have never worn a long sleeve shirt and a tie… I guess I will not buy a Perodua car then.”

“I guess they will not serve those who wear short pants.”

Perodua addresses dress code controversy

As reported by Chinese media outlet Sin Chew Daily News, the manager of Kuantan’s Perodua Service Centre had acknowledged that the images on the dress code signage were misleading.

In response, the manager divulged that discussions had transpired with the head office, leading to the prompt removal of the signage to prevent any further misconceptions.

The manager clarifies, “We do encourage visitors to adhere to the dress etiquette, but we won’t go to the extent of restricting their choice of attire.”

He also revealed that currently, no complaints have been directly received from the public.

However, feedback from certain customers was relayed through Perodua’s agents.

Perodua also released an official statement by chief operating officer JK Rozman Jaffar on Wednesday (9 Aug) regarding the dress code on their official Facebook page.

The statement stated the dress code etiquette is not aligned with their official guidelines and they are currently conducting an official investigation on the matter followed by corrective measures to avoid the same incident from happening.

Perodua also extends its apologies for any inconvenience caused.

 

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