Breaking News: Malaysia confirms its first H1N1 flu case, says top health official Ismail Merican.

Announcement: Stay tuned for TOC’s very special feature on Monday, 18 May. You shouldn’t miss it.

The following is Deputy Prime Minister and Home Affairs Minister, Wong Kan Seng’s comments in response to media queries related to Aware.

Homosexuality

The Government’s position on this issue is clear. It was stated by the PM in Parliament on October 2007, and it has not changed. In his speech, PM said that Singapore is basically a conservative society and the conventional family, a heterosexual stable family, is the norm and the building block of our society. However, we recognise that homosexuals are part of our society. They have a place in our society and are entitled to their private lives. This is the way the majority of Singaporeans want it to be – a stable society with traditional, heterosexual family values but with space for homosexuals to live their private lives and contribute to the society. 

The Government was not going to be pressured into changing its position on homosexuality before the takeover of AWARE. Nor does the Govern ment intend to change its position now that the old guard has recaptured AWARE. 

The debate on Sec 377A of the Penal Code showed how the homosexuality issue polarised our society. Advocates on both sides were passionate and vocal. In the recent AWARE tussle, homosexuality was clearly a major issue to both sides.  This is unproductive and divisive.  

Our society will not reach consensus on this issue for a very long time to come. The way for homosexuals to have space in our society is to accept the informal limits which reflect the point of balance that our society can accept, and not to assert themselves stridently as gay groups do in the West.

We live in a diverse, multi-racial and multi-religious society.  Every group, whether religious or secular, has to live and let live, to exercise restraint and show mutual respect and tolerance. If any group pushes its agenda aggressively, there will be strong reactions from the other groups. 

AWARE

Many Singaporeans were exercised by the leadership tussle in AWARE, and have expressed their views, for and against, in our newspapers and on the Internet. 

The Government has been very careful in its comments, especially before the EOGM, as it did not want to be misunderstood as taking sides. Who controls AWARE is not important to the Govern ment. As I said, Govern­ment policy on homosexuality is settled, and will not change as a result of lobbying by pressure groups.

However, the Government was worried about the disquieting public perception that a group of conservative Christians, all attending the same church, which held strong views on homosexuality, had moved in and taken over AWARE because they disapproved of what AWARE had been doing. This raised many qualms among non-Christians, and also among Christians who believed that this was an unwise move in a multi-racial, multi-religious society.  It was much more dangerous because now religion was also getting involved, and it was no longer just the issue of homosexuality.

I was grateful therefore that Dr John Chew of the National Council of Churches of Singapore (NCCS) issued a clear statement that the NCCS does not condone churches getting involved in the AWARE dispute. Leaders of different religious faiths have also come out to reinforce the NCCS message. Their statements provided clear guidance to their followers. I felt it was important for me to endorse the NCCS statement publicly, and explain the Govern ment’s deeper concerns. Had it not been for these sober statements from religious leaders, we would have had serious problems.

Rules Of Engagement

Religious individuals have the same rights as any citizen to express their views on issues in the public space, as guided by their teachings and personal conscience. However, like every citizen, they should always be mindful of the sensitivities of living in a multi-religious society.

All religious groups will naturally teach their followers to follow the precepts of their scriptures, to do good and to contribute to their society.  The groups will naturally have views on social and moral issues. But we are not a Christian Singa pore, or a Muslim Singa pore, or a Buddhist or Hindu Singa pore. We are a secular Singa pore, in which Christians, Muslims, Buddhists, Hindus and others all have to live in peace with one another. This calls for tolerance, accommodation, and give and take on all sides.

If religious groups start to campaign to change certain government policies, or use the pulpit to mobilise their followers to pressure the government, or push aggressively to gain ground at the expense of other groups, this must lead to trouble. Keeping religion and politics separate is a key rule of political engagement. 

Political Arena Must Be Secular

Religious groups and individuals who hold deep religious beliefs are often active in social issues, and make important contributions to the well-being of our society. Individuals who commit themselves to social or public service are often motivated by their religious convictions. And many religious groups do good work serving people in need, regardless of religious affiliations. We welcome that. They set the moral tone of our society, and are a source of strength in times of adversity.  

However, our political arena must always be a secular one.Our laws and policies do not derive from religious authority, but reflect the judgments and decisions of the secular Government and Parliament to serve the national interest and collective good. These laws and public policies apply equally to all, regardless of one’s race, religion or social status. This gives confidence that the system will give equal treatment and protection for all, regardless of which group one happens to belong to. 

Calm Down and Move On

I think the AWARE episode showed clearly how passions and emotions naturally run high when it concerns an issue or cause salient to people’s beliefs or interests. The EOGM was an emotional meeting with many heated exchanges. It was not a model of calm deliberation and patient consensus building.  Both sides must now calm down and move on.

Impact On Civil Society

Singa poreans are becoming more educated and informed, and we are opening up more space for people to express alternative views. I have no doubt that we will see more tussles between people holding different points of view, often anchored in their personal convictions and beliefs, on issues which they consider vitally important. 

Many different communities share this tiny island. If our diversity is not to become a source of weakness, we must manage such disagreements in a responsible and balanced manner. We can articulate our views passionately without denigrating others; we can agree to disagree without being disagreeable.

The Government has to maintain order, and hold the ring impartially. It encourages the development of civic society, and gradual widening of the OB markers. But it will not stand by and watch when intemperate activism threatens our social fabric.

The Internet

The need to behave responsibly applies no less to those who participate on the Internet. The fact that the Internet offers a measure of anonymity to an individual should not change who he is as a person and how he conducts himself. Ultimately he remains no less accountable for the consequences of his action in cyberspace as he does in the physical world.  The two realms are part of the common social reality of our lives today.

Observing Balance And Moderation

I do not believe that those who are against homosexuality are afraid to speak out. However, I would caution restraint on both sides, for and against. We must not import into Singa pore the culture wars between the extreme liberals and conservatives that are going on in the US.

On the whole, our religious communities have played a positive role in our society. The maturity of our religious leaders and the restraint and sense of responsibility of their followers have helped to make this a communally peaceful society. We must keep it that way by observing the rules of engagement. 

This applies also to the media. The media plays an important role reporting on the issues, the groups and the personalities involved. They need to do so dispassionately and impartially. MICA had analysed the volume, tone and objectivity of the coverage of the AWARE episode, and found it wanting in some respects. Some of the coverage was excessive and not sufficiently balanced. 

There were indeed important issues at stake, such as the proper limits for religious activism. But the AWARE episode was surely not the most important challenge facing Singapore, deserving such extensive and even breathless coverage. Whatever happened in AWARE was not going to change Singapore, or the Government’s social policy.

Journalists should not get caught up in the stories they are reporting, however exciting the stories may be.

MICA has given this feedback to the editors.

 ———-

Subscribe
Notify of
0 Comments
Inline Feedbacks
View all comments
You May Also Like

淡马亚质疑教育部做法 吴家和吁检讨欠费扣押成绩单政策

此前,本地社运份子吴家和指出,有清寒子弟因家里经济状况因素,学校费用未缴清,致使他们只能领取小六会考(PSLE)成绩单的影印本,幸得善心人士解围,才顺利获得成绩单正本。 对此,教育部透过媒体澄清,有关学生仍能继续申请中学入学,不过也证实,若学费未缴清,有关学生只能拿到影印本而不是成绩单正本,且这是该部“一贯的政策。” 该部表示,此事无关乎“回收款项”,并解释考量到教育费大部分都是公共拨款,那么基于一项原则,大家仍能共同承担和正视义务,不管这些费用多小。该部希望家长们一同来强化此举带出的意义。 教育部在本月26日的回应,认为吴家和的贴文旨在“质问教育部的意图和价值”,也反问教育者、家长和群众,来决定教育部的决策是否公平和具有教育意义? 因为家长无法缴清学费,孩子却因此连带受到惩罚(无法领取成绩单正本),乃至为此感到羞辱,民主党主席淡马亚也站出来质问教育部,该部认为这么做是否妥当? “是的,难道我们要一个这样的体制,让孩子因为父母的问题连带受惩罚?还是我们要确保每个孩子都有同等机会,都能领取正本证书延续他们的成功路?” 他不忘呼吁选民让民主党进入国会,对当权者质问这些严肃问题,以期打造一个立基于公正和平等的民主社会。 吴家和回忆教师家访令他感温馨 与此同时,吴家和也在昨日(28日)致函教育部长王乙康,电邮中他先是感谢教育部确保国人享有免于高昂费用的教育,也嘉许财政援助计划(FAS)让数以千计清寒学生,获得免费校服、教科书和餐券等,减轻负担从中受惠。 然而,吴家和提醒,仍有一些“落单”的学生群体,他们可能不符合申请财务援助的收入条件、填写表格不完整(因为家庭成员不完整)、又或者家长刚刚面对裁员,生活一时陷入拮据。 他不否认也有家长可能对于申请财援感到羞愧,但结果只是让无辜的孩子受苦。他也呼吁教育部可出于善意,对于那些有需要的清寒学生,免除掉他们的费用,让他们也能领取成绩单。 吴家和建议,对于那些连续半年未缴学杂费的学生,都理应主动关注,因为这是他们家庭方面可能面对困境的征兆。…

Mumbai airport staff arrested for accepting bribes from passengers to skip mandatory quarantine

The UK media reported yesterday (20 Jan) that airport staff at Mumbai…

Temasek’s unit in talk to sink more than $0.5b into PIL run by PBM holder S S Teo

Last Tues (26 May), after months of speculation by industry analysts, the…

国会三读通过刑事法修法 加重偷窥偷拍刑罚

国会在昨日(5月6日),三读通过刑事法典修法,偷窥或偷拍者日后被定罪,将被罚监禁最长两年,比非礼罪的监禁刑罚还多一倍。 内政部长兼律政部长尚穆根在法案二读时强调,当局早在国大宿舍偷拍事件前,就已意识到,现有法律不足以应付偷窥等罪行,因此修法也纳入这类犯罪趋势的考量。 上述修法旨在更好地保护弱势群体和受害者。其中弱势受害者,被定义为外籍女佣、未满14岁青少、弱智或残障,以及无法自我保护的弱势者。 另一组弱势受害者则指与犯罪者有亲密关系(intimate relationship)或密切关系者(close- relationship)。 如果受害者属弱势群体,罪加一等,是一般最高刑罚的两倍。若蓄意导致弱势受害者重伤甚至死亡,被告可面对最长20年的监禁。 尚穆根表示,只要涉及弱势受害者,警方就能介入逮捕嫌犯,即时有关罪名原本不允许警方直接行使逮捕权。 法案也加入一项假定条文,被告只要录影或偷窥他人私密行为或私处,就属未经受害者同意的行为,被告需负起举证责任,向法庭证明他们是经得允许的情况下进行录影或窥视,才可能脱罪。 至于动手脚安装针孔摄影机偷拍,也属刑事罪。 过去三年,大学37宗偷拍案涉弱势受害者 针对如国大偷拍事件的案例,目前的刑法称之为非礼罪(insult…